Qur’āniyāt

مباحث سیرت رسول ﷺ سورۃ النور اور سورۃ الفرقان کی روشنی میں

2025-10-03T04:45:39+00:00

This research paper explores the Seerah-related content embedded within Surah An-Nur and Surah Al-Furqan, focusing on a thematic and analytical study of the Qur'anic portrayal of the Prophet Muhammad's ﷺ character, societal role, and responses to contemporary challenges. Surah An-Nur primarily addresses the Prophet’s role in establishing moral, social, and ethical foundations within the Muslim community, particularly in the context of the incident of Ifk (false Accusation Against Aisha رضي الله عنها), emphasizing his leadership and the divine protection of his reputation.

Surah Al-Furqan, on the other hand, counters the objections raised by disbelievers against the Prophet’s mission and personality. It presents a vivid portrayal of the Prophet ﷺ as the ‘ideal human’ and highlights the moral qualities of his followers, known as 'Ibad-ur-Rahman'. The paper examines how both Surahs defend the sanctity of Prophethood and reinforce the ethical and spiritual authority of the Prophet ﷺ through divine discourse.

By comparing the narrative style, thematic emphasis, and rhetorical methods employed in both Surahs, this study contributes to the understanding of Qur’anic Seerah as a source of historical, ethical, and theological insight. The research employs a qualitative content analysis approach, supported by classical and contemporary exegeses, and concludes that the Qur’anic depiction of the Prophet ﷺ in these Surahs is central to constructing an ideal Islamic moral framework.

قرآنی سیرت کے فوائد و لطائف صفوۃ التفاسیر کا اختصاصی مطالعہ

2025-07-09T04:54:09+00:00

The Holy Qur’an is the primary source of Islamic Shari’ah, and the life of the Prophet Muhammad (peace be upon him) serves as its practical interpretation. As the Sunnah holds a central place in understanding the Qur’an, it plays a significant role in Qur’anic exegesis. Among modern Arabic Tafasir, “Safwat al-Tafasir” by Muhammad Ali al-Sabuni stands out for its balanced and comprehensive approach. The final section of this tafsir, titled “Al-Fawa’id wal-Lata’if”, includes interpretive reflections and benefits derived from Qur’anic verses. Some of these benifits and subtleties pertain to aspects of the Prophetic Seerah, encompassing topics such as worship, social dealings, ethical conduct, methods of da‘wah, initiating religious guidance within the family, the Prophet’s admonition to the Jews regarding their distortions, fear of Allah, contemplation, humility, forgiveness, asceticism, piety, the significance of lawful sustenance for the acceptance of supplications, acknowledgment of the Prophet’s truthfulness by opponents, and the sacrifices of the Prophet’s companions during battles.This article offers a specialized analytical study of the Seerah-related benifits and subtleties found in Safwat al-Tafasir, employing principles of Qur’anic exegesis and Seerah studies to highlight their contemporary relevance.

Its methodology takes into account the principles of Qur’anic exegesis and the principles of Seerah, and its style is analytical and research-based.

قرآنی سیرت کے تناظر میں نبوی دعوت کے اصول

2025-07-09T04:55:50+00:00

The Holy Prophet Muhammad (peace be upon him) laid down the principles of preaching Islam, which, if followed, can lead to success in the mission of conveying the message of Islam. He (peace be upon him) himself acted upon these principles while inviting people to the faith. Among the key principles of this invitation were:

He gave glad tidings of Paradise to those who embraced faith, and warned of the punishment of Hell for those who rejected it. His method of preaching was based on the teachings of the Holy Qur’an, the Sunnah, and the recitation of the Qur’an.

He invited people with gentleness, wisdom, moderation, and good character.

The Prophet Muhammad (ﷺ) invited people to Islam through his excellent character, which inspired love for him in their hearts, and as a result, they embraced Islam. He purified people's hearts from disbelief and polytheism, a process known as Tazkiyah al-Nafs (purification of the soul).

قرآن کریم کی روشنی میں سیرت النبی ﷺ پر ڈاکٹر محمد ابو شھبہ اور ڈاکٹر عبدالصبور مرزوق کی کتب کا اختصاصی مطالعہ

2025-09-26T06:40:03+00:00

The Holy Qur’an is the most authentic and fundamental source of Seerah, yet in Arabic literature, there has been relatively limited scholarly work devoted solely to the Seerah based exclusively on Qur’anic verses. Among the notable works in this domain are "Al-Seerah Al-Nabawiyyah fi al-Qur'an al-Kareem" by Dr. Abdus Sabur Marzooq, and "Al-Seerah Al-Nabawiyyah 'ala Dhou’ al-Qur'an wa al-Sunnah" by Dr. Muhammad Abu Shahbah. However, Abu Shahbah’s work draws upon both the Qur’an and authentic Hadith.

The present research paper provides a critical and analytical study of these two works. It outlines the methodology and style of each book and highlights key themes along with the Qur’anic verses referenced in the discussion of various aspects of Holy Prophet Muhammad (PBUH). The study employs both analytical and descriptive research methods.

دور التعليم الجيد في تحقيق التنمية المستدامة: دراسة تحليلية من خلال السيرة النبوية القرآنية

2025-10-03T04:36:42+00:00

This study explores “The Role of Quality Education in Achieving Sustainable Development from the Perspective of the Qur’anic Prophetic Biography (al-Sīrah al-Nabawiyyah al-Qur’āniyyah)” by drawing upon the contexts of the Prophet’s ﷺ life as reflected in the Qur’an to gain a deeper understanding of the concept. The methodology adopted is analytical, deriving insights from authentic sources and employing reflection and interpretation to uncover underlying truths. In addition, a comparative approach is used to examine the areas of convergence and divergence between the Qur’anic vision and that of the United Nations. The study is structured into four sections, preceded by an introduction highlighting the significance of the topic. The first section discusses the concept of sustainable development, its goals, and its dimensions. The second explores the Qur’anic perspective on sustainable development through the themes of succession (istikhlāf), development (i‘mār), and the prohibition of corruption and extravagance, while underscoring the essential differences from the UN vision. The third section analyzes the United Nations’ conception of quality education, exposing its Western secular orientation, its link to human rights discourse, and its role in fostering a secular culture aimed at reshaping a “global citizen.” The fourth section presents the Qur’anic Prophetic vision of quality education, affirming that knowledge is the pathway to progress and development, that the first teacher of humanity is Allah Himself, that its message is timeless, guided by revelation, and that encompasses the entire universe as its field of exploration. The study concludes with a synthesis of findings, alongside recommendations and suggestions for further research.The study found that the UN vision of sustainable development is driven by material concerns, particularly the fear of resource depletion. By contrast, the Qur’anic perspective transcends such anxieties, affirming that sustenance is guaranteed by divine promise— a fact that is also scientifically proven. Scarcity, it argues, is not caused by population growth but by extravagance, mismanagement, and unjust distribution. Resources are understood not as absolute possessions but as a trust, with humanity serving as God’s vicegerent (istikhlāf), responsible for their just and wise administration. The research further concludes that the UN employs “quality education” as a tool to promote a secular identity that erodes religious and cultural particularities. Conversely, the Qur’an outlines a divinely inspired model of education inseparable from revelation, whose ultimate goal is servitude to God and the just cultivation of the earth. Qur’anic education extends across the entire span of human existence, from cradle to resurrection, addressing fundamental existential questions and encompassing all beneficial knowledge that does not contradict revelation. In this way, it integrates material progress with moral and spiritual values.