Qur’āniyāt

مخزن المرجان فی خلاصۃ القرآن از مولانا احمد علی لاہوری ؒ اور "خلاصہ مفہوم قرآن مجید " کے منہج کا تجزیاتی مطالعہ

2025-01-01T07:39:16+00:00

Maulana Ahmed Ali Lahori is a famous religious scholar and exegete of Pakistan. He received education and training from Maulana Ubaidullah Sindhi and mastered the knowledge of tafsir. Maulana Lahori was brought up by Ubaidullah Sindhi, who used to teach Quran in Delhi. During Talkhees, his style was very smooth, common sense and easy. He started teaching Quran in 1917 and he died in prostration in 1962 during the Isha prayer. There are people who are getting the blessing of serving the Holy Quran through the summary of the Quran

Abstract meaning Quran Majeed is a book prepared by Pakistan Army, in which the main subjects of Quran Majeed are divided into 27 sections and explained in a short way, it is clear from the study of this book. It is true that in Pakistan, the hard work of the scholars for the understanding of the Qur'an is included. So that there is encouragement and education and training for those who are performing their duties for the defense of the homeland. Of course, this is a good effort by the army officers.

گوجر خان میں قرآن مجید کے تراجم و تفاسیر کا تحقیقی مطالعہ

2025-03-27T05:18:09+00:00

Gujar Khan is tehsil of the Rawalpindi district and considered as the center of the Pothohar region. In the 15th century, the Gujjar tribe settled here from Gujarat. The mention of Gujar Khan is found during the reigns of Emperor Jalal-ud-Din Akbar and Sher Shah Suri. The region was established by the Sikh leader Gujjar Singh, or by Khana Gujar, that is why the area is named as Gujar Khan. In this region, scholars have made significant contributions to the translation of the Qurʾān, exegesis(Tafsir), and the sciences of the Qurʾān. Qazi Allah Ditta wrote a Persian translation of the Qurʾān and provided commentary on it in Persian. While some translations and exegeses of the Qurʾān are well-known, others remain relatively obscure. Due to a lack of resources, these translations were not made publicly available. Among these, Molana Syed Pehlwan Shah Kazmi's Persian translation of the Qurʾān and Molana Pir Ghulam Habib's unpublished translation of the first twenty parts of the Qurʾān into Pothohari are particularly noteworthy. Some partial exegeses have also been written in Gujar Khan, though they remain lesser known.In addition to local scholars, other religious figures who migrated from different regions have contributed to spreading the teachings of the Qurʾān by holding Qurʾānic classes. Among them, Molana Ahmad Din Waiz (d. 1907) from Dharabi, district Jehlum, went to Mohera Thakra in the internal area of Nandali, where he conducted missionary work and delivered Qurʾānic lessons. Molana Abdul Mateen served as the Imam and Khateeb at the central mosque in Gujar Khan. Molana Qari Ghulam Hussain was the Khateeb at the famous Mosque of Mahajireen in the town of Daultala. A key question here is: how much work has been done on Qurʾānic studies in Gujar Khan? How many lesser-known translations and exegeses exist, and in which languages were they written? This article presents an in-depth research study of the lesser-known Qurʾānic translations and exegeses of Gujar Khan, exploring the methodology of the interpreters (Mufassirs) and their approach to the Qur’anic studies. No detailed research study has earlier been carried out on these translations, exegeses, and Qurʾānic sciences in the region. This article highlights and discusses these lesser-known Qurʾānic translations and exegeses.

الجانب المقاصدي في تفسير"أحكام القرآن" للتهانوي

2025-01-01T07:54:40+00:00

The article emphasizes the critical role of legal purposes (maqasid) for interpreting Quranic texts effectively and highlights the centrality of legal purposes (maqasid) according to Tahnvi in his tafseer by giving examples from his tafseer. And elaborates Tahanawi's methodology in order to use these maqasid in his tafseer.Al-Tahanawi’s work illustrates that the maqasid are not just theoretical constructs they actively inform and shape the practice of Islamic jurisprudence, ensuring its relevance in noble work of tafseer.

Divine and Scientific Discourse on Creation in Pairs: A Study in the Context of the Qur’ān & Science

2025-03-05T08:09:12+00:00

This paper presents an analytical study of both the Qur’ānic and natural science’s discourse on the fact of “creation in pairs” to enhance understanding of the origins of living beings. The primary focus is on the Qur’ānic viewpoint, which not only provide insight into the creation of the world but also illuminates the pervasive nature of pairing in the universe. A Scientific discussion is included to explore how contemporary research on the subject matter supports this concept, addressing the often-perceived gap between science and Islam. Ayahs from the Holy Qur’an on creation in pairs are cited to illustrate the context and purpose of these verses and their relation to the studies of the subject in natural sciences. This will further bridge the gap between the two discourse, helping to understand the extent to which scientific research aligns with the topic.

کا تعارفی مطالعہ "Companion to the Qur’an" منٹگمری واٹ کی کتاب

2025-01-01T04:55:44+00:00

The study of the Qur’ ān has been undertaken with various objectives. Many Orientalists and Western scholars have attempted to interpret and explain the Holy Qur' ān based on their backgrounds, understanding, and missionary agendas. This paper introduces one of the major English-language Qur' ānic exegesis compiled by Scottish historian and orientalist William Montgomery Watt (d. 2006), examining its contributions to Qur'ānic commentaries and its relevance in contemporary Islamic studies. Watt’s work on the Qur’ān is notable for its accessible analysis of the themes of the Qur’ ān, historical context, and linguistic nuances of the text. The study also aims to trace the Western perspective by thoroughly examining this Qur’ ānic commentary. An analytical and descriptive approach to the study demonstrates that, like other Western scholars M. Watt failed to fully grasp the true meaning and message of Allah’s word. It also shows that bias and subjectivity are prevalent in his study of the Qur' ān.